
Romans 7Paul's struggle with sin before he became a Christian. by John & Ellen Duncan Can one be living like Paul in Romans 7 and not be
in violation to what he taught us to do in Romans 6 and 8?
Biblical ScholarsAdam Clarke's NT Commentary says regarding Romans 7:14, "by 'I' here he [Paul] cannot mean himself, nor any Christian believer." John Wesley's Notes on the NT says "St. Paul, having compared together the past and present state of believers... interweaves the whole process of a man reasoning, groaning, striving, and escaping from the legal to the evangelical state. This he does from Romans 7:7, to the end of this chapter." W. B. Godbey's Commentary on the NT says, "We have here carnal 'I' and spiritual 'I' used contrastively ever and anon. We must not identify them, for the one represents the old and the other the new man, different as sin is from holiness, and Satan from God." These are just a few among many Bible scholars and students who have decided to "Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." (2 Tim 2:15) The ContextIn literature class you learn that context is to be of primary consideration when reading any text to obtain its correct interpretation. The context is the passages which precede and follow the text being studied. If you examine Romans 6, 7, and 8 together (the front page of this tract may help), both Rom. 6 and Rom. 8 clearly contradict what Paul writes in Romans 7. When Romans 7 is taken out of its context, one will have a wrong understanding of what the Apostle Paul is saying in this chapter. We must take these chapters together and apply the Laws of Interpretation learned in High School. Both Rom. 6 and Rom. 8 were written about one who is victorious over sin; however, Rom. 7 describes an inconstant, weak, and unstable hypocrite, unable to deny self and follow Christ. "But Paul is Speaking in the Present Tense!"One of our main objections is Rom. 7's present tense. However, there is a common verb tense called the Historical Present Tense. This is part of one's ordinary speech and is present in other Biblical passages. In the textbook Essentials Of English Grammar by L. Sue Baugh, you will find that "writers occasionally use the present tense when reviewing the contents of a book or describing past events to bring them vividly to life for the reader. This form of the present tense is known as the literary or historical present." (2nd Ed., p. 15) In general, the Historical Present Tense in a passage (1) starts in the past tense to establish its form; (2) the writer then uses the present tense to bring a vivid description of an event. For example: "I was an atheist when I was 20 [past tense]. A neighbor came to me one day to tell me about Jesus... But I don’t want to hear it! [present tense] I am an atheist. I don't believe in God!" Paul, in Romans 7, follows the same format. Romans 7:9-11 uses the past tense first: Rom 7:9-11 For I was alive without the law once [past tense]: but when the commandment came, sin revived, and I died. And the commandment, which was ordained to life, I found to be unto death. For sin, taking occasion by the commandment, deceived me, and by it slew me... Paul then commences writing in the present tense to give his readers a vivid picture of the torment in the life of a hypocrite. Rom 7:14 For we know that the law is spiritual: but I am carnal, sold under sin. [present tense to the end of the chapter] Paul writes Romans 7 in the Historical Present Tense to give hypocrites a chance to closely identify with his struggle with sin prior to conversion. If you, my friend, can identify with this passage, you might be asking some questions as the Apostle Paul then concludes the chapter with the question, "O wretched man that I am! who shall deliver me from the body of this death?" (Rom 7:24)
Listen to Paul: Notice there is no condemnation for those who are walking after the Spirit. Paul tells us in Galatians that if you are walking in the Spirit, you are not fulfilling the lust of the flesh. But if someone is walking in the flesh, they ARE condemned already (John 3:18). Be honest: are you free from sin or a slave to sin? Jesus saves FROM sin
(Matt 1:21). FROM, not IN. (Acts 3:26). |